Thinking Theologically 7:
Worship Leading For Transformation
READ:
Romans 12:1-2
DISCUSS:
1. As we read through the passage, what do you think it means to be ‘conformed to the pattern of the world?’ How are you conformed to the world around you? How does this happen to you and others?
2. What does it mean to be transformed? Do you feel like you are being more conformed or more transformed in your daily life?
3. How can worship be a place of transformation? How do we encounter God revealed in Jesus Christ in worship? How can we hinder transformation?
REFLECT:
As we continue to build a framework of worship, we need to discuss worship as transformation. As we know, worship is more than just a time to remember the salvation story and to express our whole lives to God; worship is is a divine meeting where we encounter the living God. And no-one who encounters the living God is ever the same. We are transformed through the encounter. So, this week we are going to discuss how we are transformed through worship.
In our passage Paul uses the language of the potter in discussing how God works in our lives. “To conform” means literally ‘to take the shape of something’, like a potter would take a lump of clay and conform it into the shape of a bowl or plate. Paul encourages (or warns us) not to ‘take the shape of’ the world around us’. The Message version of the Bible captures this sentiment well as it translates this verse: “Don't become so well adjusted to your culture that you fit into it without even thinking.” So we are encouraged and commanded to be transformed.
“To be transformed”…. comes from the Greek word “Metamorpho”, where we get the word ‘metamorphosis.’ It means ‘to change the essential nature of something’. As a potter, you will never be able to ‘metamorpho’ clay….even though you turn it into a pot or a plate, it will always be essentially clay. This is the same with our walk with God. We can never ‘transform’ ourselves. This comes from God. Paul writes in Romans 6:2-4: “We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”
Our essential nature as humans is sin, and we are 'dead' in our sins. Yet God changes our nature through Christ’s death and resurrection! This is essential for us to remember as we lead worship. We are not the instigators of transformation nor can we somehow make people transform through their own works. Transformation always comes from an encounter with THE HOLY OTHER, in Latin, the “Mysterium Tremendum” (or tremendous mystery).
Because of this, transformation always involves disruption, dis-orientation, dis-equilibrium, because you cannot encounter God and stay the same. Transformation is essential but often uncomfortable because it involves shifting paradigms, challenging long held assumptions, shifting perceptions of reality. We see examples of this throughout the Bible from Jacob wrestling with God at Bethel to Paul on the Damascus road. In fact, everyone who encounters God in the Bible experiences this type of encounter, which then leads to transformation.
The metamorphosis always begins and ends with God. And out of this encounter with God, we are called to ‘renew our minds’, which means to let the reality of the gospel become the most real thing to us. The process of metamorphosis is the process of becoming who we already ARE in Jesus Christ if we have accepted God’s grace through faith. So we are called to stay close to God in prayer, study of scripture, service, fellowship, worship and to challenge the values of the ‘aeon’ we live in. The call to ‘renew our minds’ is the daily call to renew our attitudes about life, ourselves, and each other, (Colossians 3:1-17) and to renew our perceptions about reality and world around us. (Colossians 1:15-23) .
So, as worship leaders we are to called to lead worship for transformation. Transformation occurs when people encounter God and are changed by that encounter. The Holy Spirit instigates this encounter and transforms us as Christ encounters us. As worship leaders we strive to provide ‘space for transformation’, and to engage people with the reality of the gospel through our worship. The question for us though is: Do we view our worship services as places where encounter happens and people are transformed through GRACE?
ADDITIONAL SCRIPTURES (to read throughout the week):
John 2:3-21, 2 Corinthians 2:7-18, Colossians 1:15-23, 3:1-17, Philippians 3:20-21,
REFERENCES (for further reading)
Monday, October 25, 2010
Thursday, October 14, 2010
Astonishing Grace, Studies on Gospel Centered Worship Leadership
Thinking Theologically about Worship 6
God’s NO and God’s YES: Worship as Encounter.
READ:
Colossians 1:15-23
DISCUSS:
1. Read together the first sentence from the ‘reflect’ section. Have you heard that before? What do think?
2. Have you ever had one of those experiences of transcendence that make you think ‘there must be bigger than me’ in nature or other places? How did those experiences shed light on who God is or isn’t for you?
3. Do you agree or disagree with Barth’s understanding of ‘God’s NO.’ (in the reflect section.) How do see this work out in the world?
4. Read Colossians 1:15-23. How is Jesus God’s YES?
5. Have you experience an ‘encounter with the risen Christ’ in worship?
6. How does the idea of ‘worship as encounter’ change your preparation as worship leaders and also your worship experience?
REFLECT:
“The mountains are my cathedral. I don’t need to worship in some building with a bunch of hypocrites to find God. God is all around me. All I need to do is go out and experience Him.”
All of us have heard this kind of statement before and we might even have thought or said something like this at times. And there is truth to the statement….God is all around us. God is everywhere. And we experience something beyond ourselves when we experience the beauty of nature in all its glory. Yet for Christians, there is an important distinction to be made, and this needs to be proclaimed by worship leaders and preachers each week at worship: the true God cannot be known by nature or any other human experience alone. We can experience God’s power, God’s creativity, God’s glory in part through nature and other experiences, but we cannot know God’s character, God’s nature, God’s deep passion and intense love.
Karl Barth (http://en.wikipedia.org/wiki/Karl_Barth), the famous German theologian, explains this well. He starts with the understanding that ‘God is wholly other’, which means that God is totally beyond the realm of human understanding and completely inaccessible by any innate human capability. God cannot be known by us in any way. So, when we experience those moments of transcendence in nature and other places, we are not experiencing God but only the faintest echo of the reality of God. We can’t know God through those experiences; we only know that God exists, that God is creative, and that God is powerful.
Barth describes this as the ‘NO’ and ‘YES’ of God. When we as worshippers try to approach God we firstly hear God’s ‘NO’ before we can hear His ‘YES’. God’s ‘NO’ states that humans cannot know God and experience His Grace by their own innate power, emotions, or experience. Without God’s Spirit breaking through we cannot encounter God. This is a hard statement for many churchgoers who attend services primarily to feel better about themselves, explore their own spirituality, or even to ‘connect’ with God. This is also a hard statement for worship traditions that emphasize emotional responses in their worship. God’s ‘NO’ reveals that we are unrighteous, unworthy, and unable to do anything to please God by our own power. It states that there is no way to manipulate God or even connect with God on the basis of our own humanity and no special way to ‘access’ God. This saves worshippers from works righteousness and the endless pursuit of being more open to the spirit, being a better worshipper, being more holy, righteous, sensitive to the Spirit, etc…
Only when we hear this and begin to understand God’s NO can we receive God’s ‘YES’. As Colossians 1:19 states: “For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Jesus is one who reconciles us to God. We cannot do it by our own power or works. God breaks through to our reality so that we can know God through the living Jesus. Jesus is God’s YES.
So we can only know God through Jesus, but we also can only experience God through an encounter with Jesus Christ. God’s NO is that we cannot know Him or please Him by any of our strivings. Yet God’s YES is that through Jesus Christ God comes to US. So in Jesus Christ we can encounter God in a new way through worship. The word encounter literally means to ‘meet someone unexpectedly or to meet someone in conflict’. Usually, ever Sunday, we and our congregation come to our church services for many different reasons…. We may come out of obligation, to meet with friends, or because we want to to hear something that will impact our lives. Yet regardless of our reasons, God through Jesus Christ encounters us in worship.
Barth describes that this most often happens through proclamation of the Word in song, prayer, reading, and preaching. Barth writes this: “Jesus breaks into our reality through the proclamation of scripture, spoken, sung, or read. So through proclamation “the new robe of righteousness is thrown over (our words, songs, etc..) and even in its earthly character it becomes a new event, the event of God’s own speaking in earthly events, the event of the authoritative vicariate of Jesus Christ.”
Through proclamation we hear Jesus actually speaking to us and we encounter Jesus as our contemporary. This brings scripture alive and gives our worship a new meaning and power that it didn’t have before. Though the proclamation of worship in song, reading, preaching, praying, meditation, etc…we come into the presence of the living Christ and receive His love, grace, and guidance, not based on our merit or ability but through God’s grace alone. Only through God’s “YES” is there any possibility of responding to God in worship and only in the encounter can there be dialogue with God.
So, as we lead worship as musicians and leaders, we can trust that something far greater is happening as we proclaim God’s goodness and mercy through Jesus Christ. God is encountering His people through the living Christ. So it is our task to provide a ‘sacred space’ for this encounter to happen and to proclaim God’s NO and YES clearly, week after week, so our people can be surprised by Grace as Christ encounters them where they are.
ADDITIONAL SCRIPTURES (to read throughout the week):
Acts 3:11-20, Romans 1:18-32, Galatians 1:6-10, 1 John 2:18-3:1
REFERENCES (for further reading)
Church Dogmatics, Vol. 1: Word of God by Karl Barth (I hesitate to put this down because it is such hard reading….as every seminarian knows. Yet….if you keep in mind his theological method (that I just very briefly skimmed) it should help you understand Him.)
God’s NO and God’s YES: Worship as Encounter.
READ:
Colossians 1:15-23
DISCUSS:
1. Read together the first sentence from the ‘reflect’ section. Have you heard that before? What do think?
2. Have you ever had one of those experiences of transcendence that make you think ‘there must be bigger than me’ in nature or other places? How did those experiences shed light on who God is or isn’t for you?
3. Do you agree or disagree with Barth’s understanding of ‘God’s NO.’ (in the reflect section.) How do see this work out in the world?
4. Read Colossians 1:15-23. How is Jesus God’s YES?
5. Have you experience an ‘encounter with the risen Christ’ in worship?
6. How does the idea of ‘worship as encounter’ change your preparation as worship leaders and also your worship experience?
REFLECT:
“The mountains are my cathedral. I don’t need to worship in some building with a bunch of hypocrites to find God. God is all around me. All I need to do is go out and experience Him.”
All of us have heard this kind of statement before and we might even have thought or said something like this at times. And there is truth to the statement….God is all around us. God is everywhere. And we experience something beyond ourselves when we experience the beauty of nature in all its glory. Yet for Christians, there is an important distinction to be made, and this needs to be proclaimed by worship leaders and preachers each week at worship: the true God cannot be known by nature or any other human experience alone. We can experience God’s power, God’s creativity, God’s glory in part through nature and other experiences, but we cannot know God’s character, God’s nature, God’s deep passion and intense love.
Karl Barth (http://en.wikipedia.org/wiki/Karl_Barth), the famous German theologian, explains this well. He starts with the understanding that ‘God is wholly other’, which means that God is totally beyond the realm of human understanding and completely inaccessible by any innate human capability. God cannot be known by us in any way. So, when we experience those moments of transcendence in nature and other places, we are not experiencing God but only the faintest echo of the reality of God. We can’t know God through those experiences; we only know that God exists, that God is creative, and that God is powerful.
Barth describes this as the ‘NO’ and ‘YES’ of God. When we as worshippers try to approach God we firstly hear God’s ‘NO’ before we can hear His ‘YES’. God’s ‘NO’ states that humans cannot know God and experience His Grace by their own innate power, emotions, or experience. Without God’s Spirit breaking through we cannot encounter God. This is a hard statement for many churchgoers who attend services primarily to feel better about themselves, explore their own spirituality, or even to ‘connect’ with God. This is also a hard statement for worship traditions that emphasize emotional responses in their worship. God’s ‘NO’ reveals that we are unrighteous, unworthy, and unable to do anything to please God by our own power. It states that there is no way to manipulate God or even connect with God on the basis of our own humanity and no special way to ‘access’ God. This saves worshippers from works righteousness and the endless pursuit of being more open to the spirit, being a better worshipper, being more holy, righteous, sensitive to the Spirit, etc…
Only when we hear this and begin to understand God’s NO can we receive God’s ‘YES’. As Colossians 1:19 states: “For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Jesus is one who reconciles us to God. We cannot do it by our own power or works. God breaks through to our reality so that we can know God through the living Jesus. Jesus is God’s YES.
So we can only know God through Jesus, but we also can only experience God through an encounter with Jesus Christ. God’s NO is that we cannot know Him or please Him by any of our strivings. Yet God’s YES is that through Jesus Christ God comes to US. So in Jesus Christ we can encounter God in a new way through worship. The word encounter literally means to ‘meet someone unexpectedly or to meet someone in conflict’. Usually, ever Sunday, we and our congregation come to our church services for many different reasons…. We may come out of obligation, to meet with friends, or because we want to to hear something that will impact our lives. Yet regardless of our reasons, God through Jesus Christ encounters us in worship.
Barth describes that this most often happens through proclamation of the Word in song, prayer, reading, and preaching. Barth writes this: “Jesus breaks into our reality through the proclamation of scripture, spoken, sung, or read. So through proclamation “the new robe of righteousness is thrown over (our words, songs, etc..) and even in its earthly character it becomes a new event, the event of God’s own speaking in earthly events, the event of the authoritative vicariate of Jesus Christ.”
Through proclamation we hear Jesus actually speaking to us and we encounter Jesus as our contemporary. This brings scripture alive and gives our worship a new meaning and power that it didn’t have before. Though the proclamation of worship in song, reading, preaching, praying, meditation, etc…we come into the presence of the living Christ and receive His love, grace, and guidance, not based on our merit or ability but through God’s grace alone. Only through God’s “YES” is there any possibility of responding to God in worship and only in the encounter can there be dialogue with God.
So, as we lead worship as musicians and leaders, we can trust that something far greater is happening as we proclaim God’s goodness and mercy through Jesus Christ. God is encountering His people through the living Christ. So it is our task to provide a ‘sacred space’ for this encounter to happen and to proclaim God’s NO and YES clearly, week after week, so our people can be surprised by Grace as Christ encounters them where they are.
ADDITIONAL SCRIPTURES (to read throughout the week):
Acts 3:11-20, Romans 1:18-32, Galatians 1:6-10, 1 John 2:18-3:1
REFERENCES (for further reading)
Church Dogmatics, Vol. 1: Word of God by Karl Barth (I hesitate to put this down because it is such hard reading….as every seminarian knows. Yet….if you keep in mind his theological method (that I just very briefly skimmed) it should help you understand Him.)
Tuesday, October 5, 2010
Astonishing Grace: Studies on Gospel Centered Worship Leadership
Thinking Theologically about Worship 5
MORE THAN WORDS: Worship as Emotional Expression
READ: Psalm 95
DISCUSS:
1. As we look back at ‘worship as remembrance’, how does the psalmist call the people to remember salvation history in the psalm?
2. What is the emotional response that we see in this psalm? How do we see that expressed? What other emotional responses in worship have you noticed in the Bible? (read Psalms 10:1, 12:1-2, 22:1-8, 44: 23-26, 130)
3. What is unique about music and singing in expressing our deepest emotions? How do you see this happening in worship?
4. Do you view worship as a ‘sacred space’ to share our deepest emotions, thoughts, fears, longings, and hopes to God? Why or why not?
5. What are some ways that we can create an environment where people can feel safe to express their whole lives to the God of Grace?? What are the obstacles?
6. How does music and singing in worship focus us and put us in a right frame of mind to encounter God?
REFLECT:
All of worship is response, as Ralph Martin writes: “All worship of God finds its origin in the objective ‘moment’ when God acts and comes into our world in free love. From that ‘moment’ worship becomes the human response to divine revelation.” As we discussed last week, we respond to God in worship when we remember God’s work and orient our lives on Him. This week we are discussing how we respond to God by expressing our whole lives to God in worship.
1. Worship is Emotional.
Worship of the triune God is inherently emotional, because worship cuts to the core of our very being. Worship is encounter with the living God, our creator, lover, redeemer, friend, and Lord, so worship naturally evokes our deepest longings, fears, hopes, frustrations, insecurities, gladness, doubts, and joys. We see this throughout the scriptures, but it is especially portrayed in the Psalms. Walter Brueggeman, Old Testament Scholar, writes this: “The surprise of Israel’s prayer and worship is that the extravagance of praise does not silence or censor Israel’s need but seems to legitimate and authorize a second extravagance, the extravagance of complaint, lament, accusation, petition, indignation, assault, insistence.”
I know from my own life and from many, many people that I have talked to about issues of faith that we have a hard time giving God the hardest and most vulnerable parts of our lives. We have a hard time sharing our doubts, insecurities, worries, and deepest fears, and sometimes we even have a hard time sharing our joys and triumphs, maybe worrying that God does not delight in them with us. The Psalms, though, show us a different understanding of worship, As Brueggeman writes: “The Psalms draw our whole lives under the rule of God, where everything may be submitted to Yahweh.” The Hebrew people understood this, so they felt comfortable bringing to God all that they were feeling, from every aspect and movement of their lives, whether they were praising God or yelling ‘my God why have you forsaken me!’, and they trusted that God was listening and responding.
2. Music and singing in worship are unique languages of emotional expression.
Music has a unique way of helping us express our deepest emotions, and that is why most of the Psalms were meant to be sung in call and response style. We all know how music has impacted and shaped our lives. And we all know how we look to music to echo or express our frustrations, anger, sadness, and joys. This is why music and singing have always been a part of worship, in both Old Testament and New Testament worship, because they are natural responses to ‘divine revelation’.
When we experience God’s mighty works and goodness it is a natural response to “sing for joy to the Lord” and “extol Him with music and song.” (Psalms 95.1) Music is a universal part of the human experience and reflects our non-cognitive feelings and emotions. It captures emotion, mood, feelings, and gives expression to what can’t be said through speech alone. “Consequently,” Stanley Grenz argues, “it is fitting that the people of God express their Christian consciousness through music. In doing so we offer to God our emotions in addition to our creeds, our feelings as well as our beliefs. We offer to him the joy we sense because of His goodness; we share in the sorrow and pain Christ bore on the cross; and we anticipate the day our Lord will return.”
3. Worship is a safe, ‘sacred space’ to give our whole lives to God.
Worship is also safe ‘sacred space’ for us to give our emotions, thoughts, fears, longings, and hopes to God. Johannes Reidel comments in his book ‘Soul Music’ how this tenet has been foundational historically in the worship of black churches in America. Since all musical, artistic and emotional expression was oppressed and squelched by white slave owners, Christian hymns, music, and songs became the “legal place to use up the spiritual and emotional reservoir dammed up by the experience of slavery.” In worship they could be reminded of their history, traditions, and humanity while putting their fears and hope in God.
We also need the church in general, and our worship services specifically, to be ‘sacred spaces’ where we can come to express our deepest emotions, pains, longings, hopes, dreams, doubts, worries, joys, and fears to a real God who encounters us in the real world. Through worship God has provided these safe places for the community to cry out and encounter the living, resurrected Christ in a way that is transformational. This kind of ‘sacred space’ can’t be expressed through preaching and liturgy alone, so that is why sing together, have moments of silence, prayer, waiting, and provide other spaces for people to respond with their whole lives.
4. We need preparation and adjustment to give our whole lives to God in worship
A common frustration among worship leaders is that we just don’t see our congregation responding emotionally enough. This may not be true if you are a Pentecostal/Charismatic worship leader (maybe you want them to be less emotional and focus on the message more!) but if you are in a Reformed church, or another denominational church often we look out at our congregation and see may stoic looks and even some that look outright bored!
Even if we see these types of responses at times, we need to be reminded that we and our congregation can’t just flip a switch to focus on God and give their whole lives to Him. We all need to turn out thoughts and feelings from what we have been focusing on unto God. This is why music and singing serve an essential purpose in worship. No element of worship can put us in the right frame of mind like worship music and singing. Approaching God and being in a worshipful spirit requires preparation and adjustment, and worship music has the ability to lift our spirits to new heights of contemplation and expectancy so that we can give God the honor that He deserves.
Singing and sacred music are the most popular elements of Christian worship because of their ability to put us in safe place to respond with our whole being to God and prepare fully to meet Him in worship. Worship also has a communal dimension that explains its popularity and necessity. As Geoffery Wainwright argues that “familiar words and music…unite the whole assembly in active participation to a degree which is hardly true of any other component in the liturgy.” Yet often our music and singing are used in churches merely as garnish for the liturgy and sermon. This is especially true in traditional mainline denominations where most of the ‘worship wars’ are waged. Worship music is a corporate expression of praise and needs to be central to the churches service for there to be true worship. Music and song are not just ‘fillers’ but, as Wainwright says: “divine worship demands and must receive the concentrated attention of all concerned.” Any less is not worship but entertainment.
Hopefully this has helped to you to be encouraged that what you do as worship leaders and musicians is vitally important and I also hope this has spurned some ideas of how we can help our congregations express their whole lives to God in worship and why it is important. If you have any ideas of how this can be done, please post them on the blog!
ADDITIONAL SCRIPTURES (to read throughout the week):
Psalm 22, Psalm 40: 1-3, Psalm 130, Colossians 3:12-14
REFERENCES (for further reading)
I’ve got a lot for you to check out. All are worthy reads:
1. The Message of the Psalms, by Walter Brueggemann
2. Soul Music Black and White by Johannes Reidel
3. Worship: its Theology and Practice, by J.J Von Allmen
4. Doxology, the Praise of God in Worship, Doctrine and Life, by Geoffery Wainwright
5. The Worship of God, by Ralph P. Martin
6. Theology for the Community of God, by Stanley J. Grenz
MORE THAN WORDS: Worship as Emotional Expression
READ: Psalm 95
DISCUSS:
1. As we look back at ‘worship as remembrance’, how does the psalmist call the people to remember salvation history in the psalm?
2. What is the emotional response that we see in this psalm? How do we see that expressed? What other emotional responses in worship have you noticed in the Bible? (read Psalms 10:1, 12:1-2, 22:1-8, 44: 23-26, 130)
3. What is unique about music and singing in expressing our deepest emotions? How do you see this happening in worship?
4. Do you view worship as a ‘sacred space’ to share our deepest emotions, thoughts, fears, longings, and hopes to God? Why or why not?
5. What are some ways that we can create an environment where people can feel safe to express their whole lives to the God of Grace?? What are the obstacles?
6. How does music and singing in worship focus us and put us in a right frame of mind to encounter God?
REFLECT:
All of worship is response, as Ralph Martin writes: “All worship of God finds its origin in the objective ‘moment’ when God acts and comes into our world in free love. From that ‘moment’ worship becomes the human response to divine revelation.” As we discussed last week, we respond to God in worship when we remember God’s work and orient our lives on Him. This week we are discussing how we respond to God by expressing our whole lives to God in worship.
1. Worship is Emotional.
Worship of the triune God is inherently emotional, because worship cuts to the core of our very being. Worship is encounter with the living God, our creator, lover, redeemer, friend, and Lord, so worship naturally evokes our deepest longings, fears, hopes, frustrations, insecurities, gladness, doubts, and joys. We see this throughout the scriptures, but it is especially portrayed in the Psalms. Walter Brueggeman, Old Testament Scholar, writes this: “The surprise of Israel’s prayer and worship is that the extravagance of praise does not silence or censor Israel’s need but seems to legitimate and authorize a second extravagance, the extravagance of complaint, lament, accusation, petition, indignation, assault, insistence.”
I know from my own life and from many, many people that I have talked to about issues of faith that we have a hard time giving God the hardest and most vulnerable parts of our lives. We have a hard time sharing our doubts, insecurities, worries, and deepest fears, and sometimes we even have a hard time sharing our joys and triumphs, maybe worrying that God does not delight in them with us. The Psalms, though, show us a different understanding of worship, As Brueggeman writes: “The Psalms draw our whole lives under the rule of God, where everything may be submitted to Yahweh.” The Hebrew people understood this, so they felt comfortable bringing to God all that they were feeling, from every aspect and movement of their lives, whether they were praising God or yelling ‘my God why have you forsaken me!’, and they trusted that God was listening and responding.
2. Music and singing in worship are unique languages of emotional expression.
Music has a unique way of helping us express our deepest emotions, and that is why most of the Psalms were meant to be sung in call and response style. We all know how music has impacted and shaped our lives. And we all know how we look to music to echo or express our frustrations, anger, sadness, and joys. This is why music and singing have always been a part of worship, in both Old Testament and New Testament worship, because they are natural responses to ‘divine revelation’.
When we experience God’s mighty works and goodness it is a natural response to “sing for joy to the Lord” and “extol Him with music and song.” (Psalms 95.1) Music is a universal part of the human experience and reflects our non-cognitive feelings and emotions. It captures emotion, mood, feelings, and gives expression to what can’t be said through speech alone. “Consequently,” Stanley Grenz argues, “it is fitting that the people of God express their Christian consciousness through music. In doing so we offer to God our emotions in addition to our creeds, our feelings as well as our beliefs. We offer to him the joy we sense because of His goodness; we share in the sorrow and pain Christ bore on the cross; and we anticipate the day our Lord will return.”
3. Worship is a safe, ‘sacred space’ to give our whole lives to God.
Worship is also safe ‘sacred space’ for us to give our emotions, thoughts, fears, longings, and hopes to God. Johannes Reidel comments in his book ‘Soul Music’ how this tenet has been foundational historically in the worship of black churches in America. Since all musical, artistic and emotional expression was oppressed and squelched by white slave owners, Christian hymns, music, and songs became the “legal place to use up the spiritual and emotional reservoir dammed up by the experience of slavery.” In worship they could be reminded of their history, traditions, and humanity while putting their fears and hope in God.
We also need the church in general, and our worship services specifically, to be ‘sacred spaces’ where we can come to express our deepest emotions, pains, longings, hopes, dreams, doubts, worries, joys, and fears to a real God who encounters us in the real world. Through worship God has provided these safe places for the community to cry out and encounter the living, resurrected Christ in a way that is transformational. This kind of ‘sacred space’ can’t be expressed through preaching and liturgy alone, so that is why sing together, have moments of silence, prayer, waiting, and provide other spaces for people to respond with their whole lives.
4. We need preparation and adjustment to give our whole lives to God in worship
A common frustration among worship leaders is that we just don’t see our congregation responding emotionally enough. This may not be true if you are a Pentecostal/Charismatic worship leader (maybe you want them to be less emotional and focus on the message more!) but if you are in a Reformed church, or another denominational church often we look out at our congregation and see may stoic looks and even some that look outright bored!
Even if we see these types of responses at times, we need to be reminded that we and our congregation can’t just flip a switch to focus on God and give their whole lives to Him. We all need to turn out thoughts and feelings from what we have been focusing on unto God. This is why music and singing serve an essential purpose in worship. No element of worship can put us in the right frame of mind like worship music and singing. Approaching God and being in a worshipful spirit requires preparation and adjustment, and worship music has the ability to lift our spirits to new heights of contemplation and expectancy so that we can give God the honor that He deserves.
Singing and sacred music are the most popular elements of Christian worship because of their ability to put us in safe place to respond with our whole being to God and prepare fully to meet Him in worship. Worship also has a communal dimension that explains its popularity and necessity. As Geoffery Wainwright argues that “familiar words and music…unite the whole assembly in active participation to a degree which is hardly true of any other component in the liturgy.” Yet often our music and singing are used in churches merely as garnish for the liturgy and sermon. This is especially true in traditional mainline denominations where most of the ‘worship wars’ are waged. Worship music is a corporate expression of praise and needs to be central to the churches service for there to be true worship. Music and song are not just ‘fillers’ but, as Wainwright says: “divine worship demands and must receive the concentrated attention of all concerned.” Any less is not worship but entertainment.
Hopefully this has helped to you to be encouraged that what you do as worship leaders and musicians is vitally important and I also hope this has spurned some ideas of how we can help our congregations express their whole lives to God in worship and why it is important. If you have any ideas of how this can be done, please post them on the blog!
ADDITIONAL SCRIPTURES (to read throughout the week):
Psalm 22, Psalm 40: 1-3, Psalm 130, Colossians 3:12-14
REFERENCES (for further reading)
I’ve got a lot for you to check out. All are worthy reads:
1. The Message of the Psalms, by Walter Brueggemann
2. Soul Music Black and White by Johannes Reidel
3. Worship: its Theology and Practice, by J.J Von Allmen
4. Doxology, the Praise of God in Worship, Doctrine and Life, by Geoffery Wainwright
5. The Worship of God, by Ralph P. Martin
6. Theology for the Community of God, by Stanley J. Grenz
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